Freemasonry is the U.K.’s largest secular, fraternal and charitable organisation. It teaches moral lessons and self-knowledge through participation in a progression of allegorical two-part plays. Freemasonry offers its members an approach to life which seeks to reinforce thoughtfulness for others, kindness in the community, honesty in business, courtesy in society and fairness in all things. Members are urged to regard the interests of the family as paramount but importantly Freemasonry also teaches and practices concern for people, care for the less fortunate and help for those in need.
For many years Freemasons have followed three great principles:
Brotherly Love – Every true Freemason will show tolerance and respect for the opinions of others and behave with kindness and understanding to his fellow creatures.
Relief – Freemasons are taught to practice charity and to care, not only for their own, but also for the community as a whole, both by charitable giving, and by voluntary efforts and works as individuals.
Truth – Freemasons strive for truth, requiring high moral standards and aiming to achieve them in their own lives.
Freemasons believe that these principles represent a way of achieving higher standards in life.
A Freemason is encouraged to do his duty first to his God (by whatever name he is known) through his faith and religious practice; and then, without detriment to his family and those dependent on him, to his neighbor through charity and service.
None of these ideas is exclusively Masonic, but all should be universally acceptable. Freemasons are expected to follow them.
Under the United Grand Lodge of England, there are 330,000 Freemasons, meeting in 8,644 lodges. There are separate Grand Lodges for Ireland (which covers north and south) and Scotland, with a combined membership of 150,000. Worldwide, there are probably 5 million members.
Basic Freemasonry consists of the three ‘Craft’ degrees (Entered Apprentice, Fellow Craft and Master Mason) completed by the Royal Arch degree (Chapter). There are many other Masonic degrees and Orders which are called ‘additional’ because they add to the basis of the Craft and Royal Arch. They are not basic to Freemasonry but add to it by further expounding and illustrating the principles stated in the Craft and Royal Arch. Some of these additional degrees are numerically superior to the third degree but this does not affect the fact that they are additional to and not in anyway superior to or higher than the Craft. The ranks that these additional degrees carry have no standing with the Craft or Royal Arch.
It is not known. The earliest recorded ‘making’ of a Freemason in England is that of Elias Ashmole in 1646. Organised Freemasonry began with the founding of the Grand Lodge of England on 24 June 1717, the first Grand Lodge in the world. Ireland followed in 1725 and Scotland in 1736. All the regular Grand Lodges in the world trace themselves back to one or more of the Grand Lodges in the British Isles. There are two main theories of origin. According to one, the operative stonemasons who built the great cathedrals and castles had lodges in which they discussed trade affairs. They had simple initiation ceremonies and, as there were no City and Guilds certificates, dues cards or trade union membership cards, they adopted secret signs and words to demonstrate that they were trained masons when they moved from site to site. In the 1600s, these operative lodges began to accept non-operatives as “gentlemen masons”. Gradually these non-operative took over the lodges and turned them from operative to ‘free and accepted’ or ‘speculative’ lodges. The other theory is that in the late 1500s and early 1600s, there was a group which was interested in the promotion of religious and political tolerance in an age of great intolerance when differences of opinion on matters of religion and politics were to lead to bloody civil war. In forming Freemasonry, they were trying to make better men and build a better world. As the means of teaching in those days was by allegory and symbolism, they took the idea of building as the central allegory on which to form their system. The main source of allegory was the Bible, the contents of which were known to everyone even if they could not read, and the only building described in detail in the Bible was King Solomon’s Temple, which became the basis of the ritual. The old trade guilds provided them with their basis administration of a Master, Wardens, Treasurer and Secretary, and the operative mason’s tools provided them with a wealth of symbols with which to illustrate the moral teachings of Freemasonry.
Emphatically not. Whilst individual Freemasons will have their own views on politics and state policy, Freemasonry as a body will never express a view on either. The discussion of politics at Masonic meetings has always been prohibited.
Traditionally, Freemasonry under the United Grand Lodge of England has been restricted to men. The early stonemasons were all male, and when Freemasonry was organising, the position of women in society was different from today. If women wish to join Freemasonry, there are two separate Grand Lodges in England restricted to women only.
To the majority of Freemasons the Volume of the sacred Law is the Bible. There are many in Freemasonry, however, who are not Christian and to them the Bible is not their sacred book and they will make their promises on the book which is regarded as sacred to their religion. The Bible will always be present in an English lodge but as the organisation welcomes men of many different faiths, it is called the Volume of the Sacred Law. Thus, when the Volume of the Sacred Law is referred to in ceremonies, to a non-Christian it will be the holy book of his religion and to a Christian it will be the Bible.
There are elements within certain churches who misunderstand Freemasonry and confuse secular rituals with religious liturgy. Although the Methodist Conference and the General Synod of the Anglican Church have occasionally criticised Freemasonry, in both Churches there are many Masons and indeed others who are dismayed that the Churches should attack Freemasonry, an organisation which has always encouraged its members to be active in their own religion.
The meeting is in two parts. As in any association there is a certain amount of administrative procedure – minutes of last meeting, proposing and balloting for new members, discussing and voting on financial matters, election of officers, news and correspondence. Then there are the ceremonies for admitting new Masons and the annual installation of the Master and appointment of officers. The three ceremonies for admitting a new Mason are in two parts – a slight dramatic instruction in the principles and lessons taught in the Craft followed by a lecture in which the candidate’s various duties are spelled out.
It is true that candidates have to roll up their trouser legs during the three ceremonies when they are being admitted to membership. Taken out of context, this can seem amusing, but like many other aspects of Freemasonry, it has a symbolic meaning.
It varies from lodge to lodge but anyone wishing to join can find a lodge to suit his pocket. On entry, there is an initiation fee and an apron to buy. A member pays an annual subscription to his lodge which covers his membership and the administrative cost of running the lodge. It is usual to have a meal after the meeting; the cost of this can be included either in the annual subscription or paid for at the time. It is entirely up to the individual member what he gives to Charity, but it should always be without detriment to his other responsibilities. Similarly, he may join as many lodges as his time and pocket can allow as long as it does not adversely affect his family life and responsibilities.
New members make solemn promises concerning their conduct in Lodge and in society. Each member also promises to keep confidential the traditional methods of proving that he is a Freemason which he would use when visiting a lodge where he is not known. Freemasons do not swear allegiances to each other or to Freemasonry. Freemasons promise to support others in times of need, but only if that support does not conflict with their duties to God, the law, their family or with their responsibilities as a Citizen.
Absolutely not. That would be a misuse of membership and subject to Masonic discipline. On his entry into Freemasonry each candidate states unequivocally that he expects no material gain from his membership. At various stages during the three ceremonies of his admission and when he is presented with a certificate from Grand Lodge that the admission ceremonies have been completed, he is forcefully reminded that attempts to gain preferment or material gain for himself or others is a misuse of membership which will not be tolerated. The Book of Constitutions, which every candidate receives, contains strict rules governing abuse of membership which can result in penalties varying from temporary suspension to expulsion.
Membership is open to men of all faiths who are law-abiding, of good character and who acknowledge a belief in God. Freemasonry is a multi-racial and multi-cultural organisation. It has attracted men of goodwill from all sectors of the community into membership. There are similar Masonic organisations for women.
From its earliest days, Freemasonry has been involved in charitable activities, and since its inception it has provided support for many widows and orphans of Freemasons as well as for others within the community.
All monies raised for charity are drawn from amongst Freemasons, their families and friends, while grants and donations are made to Masonic and non-Masonic charities alike.
Over the past five years alone Freemasonry has raised more than £75m for a wide range of charitable purposes including those involved in medical research, community care, education and work with young people.
Freemasonry has an enviable record or providing regular and consistent financial support to individual charities over long periods while at the same time making thousands of grants to local charities, appeals and projects throughout England and Wales each year. For the future, opportunities to obtain or provide matched funding are periodically examined with a view to enhancing the impact of the support Freemasonry can give to specific projects. The personal generosity of Freemasons and the collective fundraising efforts of almost 8,000 lodges, however, will continue to determine the contribution Freemasonry makes within the community.
Freemasonry is not a religion. It has no theology and does not teach any route to salvation. A belief in God, however, is an essential requirement for membership and Freemasonry encourages its members to be active in their own religions as well as in society at large.
Although every lodge meeting is opened and closed with a prayer and its ceremonies reflect the essential truths and moral teachings common to many of the world’s great religions, no discussion of religion is permitted in lodge meetings.
There are groups in other countries who call themselves Freemasons and who involve themselves in political matters. They are not recognised or countenanced by the United Grand Lodge of England and other regular Grand Lodges who follow the basic principles of Freemasonry and ban the discussion of politics and religion at their meetings.
Emphatically not. Freemasonry requires a belief in God and its principles are common to many of the world’s great religions. Freemasonry does not try to replace religion or substitute for it. Every candidate is exhorted to practice his religion and to regard its holy book as the unerring standard of truth. Freemasonry does not instruct its members in what their religious beliefs should be, nor does it offer sacraments. Freemasonry deals in relations between men; religion deals in a man’s relationship with his God.
Freemasonry embraces all men who believe in God. Its membership includes Christians, Jews, Hindus, Sikhs, Muslims, Parsees and others. The use of descriptions such as the Great Architect prevents disharmony. The Great Architect is not a specific Masonic god or an attempt to combine all gods into one. Thus, men of differing religions pray together without offense being given to any of them.
It does. The prime qualification for admission into Freemasonry has always been a belief in God. How that belief is expressed is entirely up to the individual. Four Grand Masters of English Freemasonry have been Roman Catholics. There are many Roman Catholic Freemasons.
No. The ritual is a shared experience which binds the members together. Its use of drama, allegory and symbolism impresses the principles and teachings more firmly in the mind of each candidates than if they were simply passed on to him in matter-of-fact modern language.
Wearing regalia is historical and symbolic and, like a uniform, serves to indicate to members where they rank in the organisation.
The secrets in Freemasonry are the traditional modes of recognition which are not used indiscriminately, but solely as a test of membership, e.g. when visiting a Lodge where you are not known.
They no longer do. When Masonic ritual was developing in the late 1600s and 1700s it was quite common for legal and civil oaths to include physical penalties and Freemasonry simply followed the practice of the times. In Freemasonry, however, the physical penalties were always symbolic and were never carried out. After long discussion, they were removed from the promises in 1986.
No. From its earliest days, Freemasonry has been involved in charitable activities. Since its inception, Freemasonry has provided support not only for widows and orphans of Freemasons but also for many others within the community. Whilst some Masonic charities cater specifically but not exclusively for Masons or their dependents, others make significant grants to non-Masonic organisations. On a local level, lodges give substantial support to local causes. A Freemason must not use his membership to promote his own or anyone else’s business, professional or personal interests.
This is made clear directly or by inference several times during a Freemason’s early career so that no Freemason can pretend to be ignorant of it. A Freemason who transgresses this rule may be suspended from Masonic activities or even expelled. A Freemason’s duty as a citizen must always prevail over any obligation to other Freemasons, and any attempt to shield a Freemason who as acted dishonorably or unlawfully, or to confer an unfair advantage on another Freemason is contrary to this prime duty.
People become Freemasons for a variety of reasons, some as the result of family tradition, others upon the introduction of a friend or out of a curiosity to know what it is all about. Those who become active members and who grow in Freemasonry do so principally because they enjoy it. They enjoy the challenges and fellowship that Freemasonry offers. There is more to it, however, than just enjoyment.
Participation in the dramatic presentation of moral lessons and in the working of a lodge provides a member with a unique opportunity to learn more about himself and encourages him to live in such a way that he will always be in search of becoming a better man, not better than someone else but better than he himself would otherwise be and therefore an exemplary member of society.
Each Freemason is required to learn and show humility through initiation. Then, by progression through a series of degrees he gains insight into increasingly complex moral and philosophical concepts, and accepts a variety of challenges and responsibilities which are both stimulating and rewarding. The structure and working of the lodge and the sequence of ceremonial events, which are usually followed by social gatherings, offer members a framework for companionship, teamwork, character development and enjoyment of shared experiences.
Freemasonry demands from its members a respect for the law of the country in which a man works and lives. Its principles do not in any way conflict with its member's duties as citizens, whether at work or at home or in public life, but on the contrary should strengthen them in fulfilling their public and private responsibilities. Thus there is no conflict of interest between a Freemason’s obligation and his public duty. The Grand Lodge’s Policy states that it must be clearly understood by every member of the Craft that his membership does not in any way exempt him from his duty to meet his responsibilities to the society in which he lives. The Charge to the new Initiate call on him to be exemplary in the discharge of his civil duties; this duty extends throughout his private, public, business or professional life. Freemasonry should not be allowed to harm a man’s family or other connections by taking too much of his time or his money, or causing him to act in any way against their interests.
Freemasonry naturally tends to attract those with a concern for people and a sense of social responsibility and purpose. There are members, therefore, who are involved in politics at local, national and international level. Equally there are members who take an active interest in non-Masonic charitable organisations and other community groups.
Freemasonry is not a secret society, but lodge meetings, like meetings of many other social and professional associations, are private occasions open only to members.
Freemasons are encouraged to speak openly about their membership, while remembering that they undertake not to use it for their own or anyone else’s advancement. As members are sometimes the subject of discrimination which may adversely affect their employment or other aspects of their lives, some Freemasons are understandably reticent about discussing their membership. In common with many other national organisations, Grand Lodge neither maintains nor publishes a list of members and will not disclose names or member’s details without their permission.
In circumstances where a conflict of interest might arise or be perceived to exist or when Freemasonry becomes an issue, a Freemason must declare an interest.
The rules and aims of Freemasonry are available to the public. The Masonic Year Book, also available to the public, contains the names of all national office-holders and lists of all lodges with details of their meeting dates and places.
The meeting places and halls used by Freemasons are readily identifiable, are listed in telephone directories and in many areas are used by the local community for activities other than Freemasonry. Freemason’s Hall in London is open to the public and ‘open days’ are held in many provincial centres.
The rituals and ceremonies used by Freemasons to pass on the principles of Freemasonry to new members were first revealed publicly in 1723. They include the traditional forms of recognition used by Freemasons essentially to prove their identity and qualifications when entering a Masonic meeting. These include handshakes which have been much written about and can scarcely be regarded as truly secret today; for medieval Freemasons, they were the equivalent of a ‘pin number’ restricting access only to qualified members.
Many thousands of books have been written on the subject of Freemasonry and are readily available to the general public. Freemasonry offers spokesmen and briefings for the media and provides talks to interested groups on request. Freemasons are proud of their heritage and happy to share it.